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Definition of the Week (55): Object of Knowledge

Purbu Chock: That suitable to be made an object of awareness.

Object of knowledge is synonymous with existent. That which does not exist cannot be made a object of mind. That which exists can be comprehended and can be made an object of mind.

The causal nature of the afflictions, their nature of intense generation, their conditional nature and them being the source of all suffering can be comprehended and be made an object of mind.

Definition of the Week (53): Established Base

☞ Purbu Chock:
Definition: That established by prime cognition
Established base is synonymous with, among others, existent, phenomenon and object of knowledge.
That established objectively as existent is reality, such as the compounded being impermanent, that under the control of karma and afflictions being suffering, the existence of Buddha, Dharma and Sangha and their qualities, as well as one’s ability to attain these.

Everything not established by prime cognition, and rather refuted by it, is less than fiction, such as the compounded being static and permanent, that under the control of karma and afflictions being delightful, attractive and happiness, the non-existence of Buddha, Dharma and Sangha, or one being unable to transform one’s mind into the Dharma Jewel, and become Sangha Jewel and Buddha Jewel.

☞ Lama Tsong Khapa:
There are six causes for the generation of mental afflictions: … Regarding mental attention it is the mistaken mental attention which exaggerates the attractive or non-attractive, the grasping at the impermanent as permanent and so forth.

Desire and attachment are generated in dependence on exaggerating the attractive qualities of the object. Anger and hatred are generated in dependence on exaggerating the non-attractive qualities of the object. Both are generated in dependence on projecting existence from its own side where there is none.

When we are attached, we are attached to our own projection, and when we are angry, we are angry at our own projections. Since anger and attachment are perceived as the two main sources for worldly happiness, the worldly mind becomes tired out in constantly having to keep up its projections.
Give the mind a rest by giving the mind the alternative of liberation and enlightenment.